People say that the dead become spirit beings, or ghosts, that they are conscious, and can hurt men. Let us examine this by comparing men with other beings.
The dead do not become ghosts, have no consciousness, and cannot injure others. How do we know this? We know it from other beings. Man is a being, and other creatures are likewise beings. When a creature dies, it does not become a ghost, for what reason then must man alone become a ghost when he expires? In this world you can separate man from other creatures, but not on the ground that he becomes a ghost. The faculty to become a ghost cannot be a distinctive mark. If, on the other hand, there is no difference between man and other creatures, we have no reason either to suppose that man may become a ghost.
Man lives by virtue of his vital force. When he dies, this vital force is exhausted. It resides in the arteries. At death the pulse stops, and the vital force ceases to work; then the body decays, and turns into earth and clay. By what could it become a ghost?
Without ears or eyes men have no perceptions. In this respect the deaf and the blind resemble plants and trees. But are men, whose vital force is gone, merely as if they had no eyes, or no ears? No, their decay means complete dissolution.
When men see ghosts, they appear like living men. Just from the fact that they have the shape of living men we can infer that they cannot be the spirits of the dead, as will be seen from the following.
Fill a bag with rice, and a sack with millet. The rice in the bag is like the millet in the sack. Full, they look strong, stand upright, and can be seen. Looking at them from afar, people know that they are a bag of rice, and a sack of millet, because their forms correspond to their contents, and thus become perceptible. If the bag has a hole, the rice runs out, and if the sack is damaged, the millet is spilt. Then the bag and the sack collapse, and are no more visible, when looked at from afar.
Man's vital force resides in the body, as the millet and rice do in the bag and the sack. At death the body decays, and the vital force disperses, just as the millet and the rice escape from the pierced or damaged bag, or sack. When the millet or the rice are gone, the bag and the sack do not take a form again. How then could there be a visible body again, after the vital force has been scattered and lost?
The nature of heaven and earth is such, that a new fire can be lighted, but a burnt-out fire cannot be set ablaze again. A new man can be born, but a dead one cannot be resurrected. If burnt-out ashes could be kindled again into a blazing fire, I would be very much of opinion that the dead might take a bodily form again. Since, however, a burnt-out fire cannot burn again, we are led to the conclusion that the dead cannot become ghosts. [...]
segunda-feira, 28 de setembro de 2009
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